Civilian and Soldier
My apparition rose from the
fall of lead, Declared, 'I am a civilian.' It only served To aggravate your fright. For how could I Have risen,
a being of this world, in that hour Of impartial death! And I thought also: nor is Your quarrel of this world.
You
stood still For both eternities, and oh I heard the lesson Of your traing sessions, cautioning - Scorch earth
behind you, do not leave A dubious neutral to the rear. Reiteration Of my civilian quandary, burrowing earth From
the lead festival of your more eager friends Worked the worse on your confusion, and when You brought the gun to bear
on me, and death Twitched me gently in the eye, your plight And all of you came clear to me.
I hope some day
Intent upon my trade of living, to be checked In stride by your apparition in a trench, Signalling, I am a soldier.
No hesitation then But I shall shoot you clean and fair With meat and bread, a gourd of wine A bunch of breasts
from either arm, and that Lone question - do you friend,
even now, know What it is all about?
My Analysis:
The poem takes
a snapshot of a civilian facing death by a soldier's fire but the civilian is trying to educate the soldier as to what exactly
he is trying to accomplish, and if in fact he himself understands the big picture of those who have set him off to kill their
own innocent ones.
Hamlet
He stilled
his doubts, they rose to halt and lame A resolution on the rack. Passion's flame Was doused in fear of error; his
mind's unease Bred indulgence to the state's disease
Ghosts
embowelled his earth; he clung to rails In a gallery of abstractions, dissecting tales As 'told by an idiot'. Passionless
he set a stage Of passion for the guilt he would engage.
Justice despaired.
The turn and turn abouts Of reason danced default to duty's counterpoint Till treachery scratched the slate of primal
clay Then Metaphysics waived a thought's delay-- It took the salt in the wound, the 'point Envenom'd too' to steel
the prince of doubts.
My Analysis:
"Hamlet," shows the poet's empathy with
Shakespeare's most famous character. "Hamlet" contains many references to the play itself, yet many of the images and lines
could be applied to Soyinka's own life in prison. The poem is written in sonnet form, with a tight rhyme scheme, which focuses
the reader's attention on the emphasis which Soyinka places on the link between himself and the Dane.
Hamlet
reflects Nigeria's sickness and its infection, which permeates through to Soyinka himself.
The confusion and horrors of Denmark have their modern-day counterpart
in Nigeria, and, more specifically, in
the literal and mental imprisonment of Soyinka.
'Post Mortem'
there are more functions to a freezing plant than stocking
bee; cold biers of mortuaries submit their dues, harnessed—glory be!- in the cold hand of death… his mouth was cotton filled, his man-pike shrunk to a subsoil grub his head
was hallowed and his brain on scales—was this a trick to prove fore-knowledge after death? his flesh confesses
what has stilled his tongue; masked fingers think from him to learn, how not to die. let us love all things of grey;
grey slabs grey scalpel, one grey sleep and form, grey images.
My Analysis
Soyinka is trying to show death and the usual human
behaviors in a very humorous way, by pretending to accept death himself as part of the passage of life and its inescapable
reality.
I think it rains
I saw it raise The sudden cloud, from ashes. Settling They
joined in a ring of grey; within, The circling spirit
Oh it must rain These closures on the mind, binding us In
strange despairs, teaching Purity of sadness
And how it beats Skeined transparencies on wings Of out desires,
searing dark longings In cruel baptisms
Rain-reeds, practised in The grace of yielding, yet unbending From
afar, this your conjugation with my earth Bares crouching rocks.
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SEASONS
Rust is ripeness,
rust.
And the wilted
corn-plume;
Pollen is mating-time
when swallows
Weave a dance.
Of feathered
arrows
Thread corn-stalks
in winged
Streaks of light.
And we loved to hear
Spliced phrases
of the wind, to hear
Rasps in the
field, where corn-leaves
Pierce like bamboo
slivers.
Now, garnerers
we,
Awaiting rust
on tassels, draw
Long shadows
from the dusk, wreathe
Dry thatch in woodsmoke. Laden stalks
Ride the germ’s
decay - we await
The promise
of the rust.
Landscaped
we're swallowed,
when a wave has such force; over the lights other lights are a swollen electric talk; leaving emits beginning, like
a newer tear; & even then ants eat time;
serious bizness is left inside the music; ordinance unexploded scattered
on saturated ground; you might realize, when my reflection explodes; in the half-light the city becomes dried out, nailed
against a scrawled note; kennels are a good place to keep silver. At each quiet moment laughter walks
Dedication
for Moremi, 1963
Earth will not share the rafter's envy; dung floors Break, not the gecko's slight skin, but its fall Taste
this soil for death and plumb her deep for life
As this yam, wholly earthed, yet a living tuber To the warmth of waters, earthed as springs As roots of baobab,
as the hearth.
The air will not deny you. Like a top Spin you on the navel of the storm, for the hoe That roots the forests
plows a path for squirrels.
Be ageless as dark peat, but only that rain's Fingers, not the feet of men, may wash you over. Long wear the
sun's shadow; run naked to the night.
Peppers green and red-child-your tongue arch To scorpion tail, spit straight return to danger's threats Yet
coo with the brown pigeon, tendril dew between your lips.
Shield you like the flesh of palms, skyward held Cuspids in thorn nesting, insealed as the heart of kernel- A
woman's flesh is oil-child, palm oil on your tongue
Is suppleness to life, and wine of this gourd From self-same timeless run of runnels as refill Your podlings,
child, weaned from yours we embrace
Earth's honeyed milk, wine of the only rib. Now roll your tongue in honey till your cheeks are Swarming honeycombs-your
world needs sweetening, child.
Camwood round the heart, chalk for flight Of blemish-see? it dawns!-antimony beneath Armpits like a goddess,
and leave this taste
Long on your lips, of salt, that you may seek None from tears. This, rain-water, is the gift Of gods-drink
of its purity, bear fruits in season.
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Live Burial
Sixteen paces By twenty-three. They hold Siege against humanity And Truth Employing time to drill through to
his sanity
Schismatic Lover of Antigone ! You will? You will unearth Corpses of yester- Year? Expose manure of present
birth?
Seal him live In that same necropolis. May his ghost mistress Point the classic Route to Outsiders' Stygian
Mysteries.
Bulletin: He sleeps well, eats Well. His doctors note No damage Our plastic surgeons tend his public image.
Confession Fiction ? Is truth not essence Of Art, and fiction Art?
Lest it rust We kindly borrowed his poetic licence.
Galileo We hoped he'd prove - age Or genius may recant - our butchers Tired of waiting Ordered; take the scapegoat,
drop the sage.
Guara'l The lizard: Every minute scrapes A concrete mixer throat. The cola slime Flies to blotch the walls
in patterned grime
The ghoul: Flushed from hanging, sniffles Snuff, to clear his head of Sins -- the law Declared -- that morning's
gallows load were dead of.
The voyeur: Times his sly patrol For the hour upon the throne I think he thrills To hear the Muse's constipated
groan
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My Analysis
The
poem Live Burial explicitly tries to explain the painful torture of what the military government at the time in Nigerian tried
to impose on Soyinka's mind while the poet was
imprisoned
for two years.
The footsteps in the poem emphasizes the severe
limitations that the walls place on his freedom, and the acknowledgement of pacing, especially with such exact numbers to
reveal the poet's restless energy to seek any outlet possible, which brings us to the opening stanza of the poem the "Sixteen
paces by twenty-three," to explain the space available to live in for 24 months.
The government denied him reading and writing
materials so he had to use toilet papers make up items to write and free his mind. The poet takes this experience into this
poem "Live Burial" as a reflection on his prison of what the government intended to do to his mind, kill it and that ultimately
buries him alive.
Death in the Dawn
Traveller, you must set out At dawn. And wipe your feet upon The dog-nose wetness of earth.
Let sunrise quench your lamps, and
watch Faint brush pricklings in the sky light Cottoned feet to break the early earthworm On the hoe. Now shadows
stretch with sap Not twighlight’s death and sad prostration
This soft kindling, soft receding
breeds Racing joys and apprehensions for A naked day, burdened hulks retract, Stoop to the mist in faceless throng To
wake the silent markets - swift, mute Processions on grey byways…
On this Counterpane, it was - Sudden
winter at the death Of dawn’s lone trumpeter, cascades Of white feather-flakes, but it proved A futile rite.
Propition sped Grimly on, before. The right foot for joy, the left, dread And the mother prayed, Child May you
never walk When the road waits, famished.
Traveller you must set forth At
dawn. I promise marvels of the holy hour Presages as the white cock’s flapped Perverse impalement - as who
would dare The wrathful wings of man’s Progression…
But such another Wraith! Brother, Silenced
in the startled hug of Your invention — is theis mocked grimace This closed contortion - I
My Analysis:
“Death
in the Dawn” is a poem that presents itself in a monologue, and addresses the reader as a “traveller,” and
a narrative account of life as a journey and a form of passage. Although it sounds like a form of lyric, the title "death"
might be expected to take place in the evening announces the contradictory concepts the poem will explore. Any concept implies
its opposite, but in fact two deaths do occur during this dawn.
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Abiku
In vain your bangles cast Charmed
circles at my feet I am Abiku, calling for the first And repeated time.
Must I weep for goats and cowries
For palm oil and sprinkled ask? Yams do not sprout amulets To earth Abiku's limbs.
So when the snail is burnt in his
shell, Whet the heated fragment, brand me Deeply on the breast - you must know him When Abiku calls again.
I am the squirrel teeth, cracked
The riddle of the palm; remember This, and dig me deeper still into The god's swollen foot.
Once and the repeated time, ageless
Though I puke, and when you pour Libations, each finger points me near The way I came, where
The ground is wet with mourning
White dew suckles flesh-birds Evening befriends the spider, trapping Flies in wine-froth;
Night, and Abiku sucks the oil
From lamps. Mothers! I'll be the Suppliant snake coiled on the doorstep Yours the killing cry.
The ripest fruit was saddest Where I crept, the warmth was cloying. In silence of webs, Abiku moans, shaping
Mounds from the yolk.
My Analysis
In the poem Abiku, the poet personifies Abiku as himself,
the spiritual problem child who would always come back to torment his mother, the Nigerian government. Soyinka in that poem
made it clear that he would always be around to criticize the Nigeria government and since Abiku he
has been around to voice out his opinion on national issues, to engage those who want to ruin the country in war of words
and much more.
Night
Your hand is heavy, Night,
upon my brow,
I bear no heart mercuric
like the clouds, to dare
Exacerbation from your
subtle plough.
Woman as a clam, on the
sea’s crescent
I saw your jealous eye
quench the sea’s
Fluorescence, dance on
the pulse incessant
Of the waves. And I stood,
drained
Submitting like the sands,
blood and brine
Coursing to the roots.
Night, you rained
Serrated shadows through
dank leaves
Till, bathed in warm
suffusion of your dappled cells
Sensations pained me,
faceless, silent as night thieves.
Hide me now, when night
children haunt the earth
I must hear none! These
misted calls will yet
Undo me; naked, unbidden,
at Night’s muted birth.
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